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Replique Ministry Brisbane
Member of GBIS (Gereja Bethel Injil Sepenuh)
Sermons

Weekly Sermons on Our Youtube Channel

Replique Ministry Brisbane

The official YouTube channel of Replique Ministry Brisbane. We are based in Brisbane, Queensland Australia. Replique Ministry is a community who desire to become desciples of Jesus. Every week we join together to worship God and experience His powerful message from the Bible.

Our vision is to reach and teach the generation for Christ. This is the foundation for everything we do and has been the basis of our ministry from the beginning.

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Akun YouTube resmi dari Replique Ministry Brisbane. Kami gereja berbahasa Indonesia di Brisbane, Australia. Visi kami adalah menjangkau dan memuridkan untuk Kristus.

Replique Ministry Brisbane
Replique Ministry Brisbane 22 February 2026 Sunday Service Dead to Sin, Alive to God 0:01 Pendahuluan 04:09 Menjelaskan bahaya dari kesalahpahaman tentang kasih karunia 12:03 Alasan utama: Orang Kristen telah mati terhadap dosa melalui persatuan dengan kematian dan kebangkitan Kristus 19:34 Baptisan melambangkan persatuan ini: orang percaya dikuburkan bersama Kristus dan bangkit dalam hidup yang baru, sebagai simbol kematian manusia lama dan kebangkitan bersama Kristus. 27:03 “Manusia lama” telah disalibkan, sehingga orang percaya dibebaskan dari kuasa dosa. 35:04 Mati terhadap dosa bukan berarti menjadi sempurna dan tidak pernah berdosa lagi, tetapi bebas dari kuasa atau pemerintahan dosa. 42:52 Paulus memerintahkan orang percaya untuk mengingat identitas mereka: mati terhadap dosa, hidup bagi Allah, dan tidak menyerahkan anggota tubuh sebagai alat kejahatan. 50:34 Kesimpulan: orang percaya dibebaskan oleh kasih karunia melalui iman; mereka hidup dalam pembaruan hidup, hidup bagi kemuliaan Allah, dan merayakan kebenaran ini dalam perjamuan kudus. English ================================================================================= 00:01 Introduction 04:09 Explains the danger of misunderstanding grace 12:03 The key reason: Christians have died to sin through union with Christ’s death and resurrection 19:34 Baptism represents this union: believers are buried with Christ and rise to new life, symbolizing death to the old self and resurrection with Christ. 27:03 The “old self” has been crucified, so believers are freed from sin’s power. 35:04 Death to sin isn’t perfection from never sinning again, but freedom from sin’s rule 42:52 Paul commands believers to remember their identity: dead to sin, alive to God, and not to offer their bodies as instruments of wickedness. 50:34 Conclusion: believers are freed by grace through faith; they walk in newness of life, live for God’s glory, and celebrate this reality in communion. #sundayservice #repliquechurch #repliqueministry #indonesianchurch
Dead to Sin, Alive to God | Mindjaja Tani, Replique Ministry
Replique Ministry Brisbane 22 February 2026 sermon Trials and Testing of Faith (Yakobus 1:1-5) 00:00 Firman Tuhan menguatkan orang percaya di tengah kesukaran; seperti sebuah produk yang baru terbukti kualitasnya ketika dipakai, iman hanya akan terlihat asli ketika berada di bawah tekanan—apa yang tampak “baik-baik saja” pada akhirnya pasti akan diuji. 05:18 Yakobus menulis kepada orang-orang percaya diaspora yang menghadapi pergumulan nyata; orang Kristen masa kini juga adalah “diaspora Kerajaan,” hidup di bumi dengan kewargaan sorgawi dan sebuah misi. 10:34 “Anggaplah sebagai suatu kebahagiaan” berarti sebuah pilihan sikap yang disengaja (hegeomai)—mengambil kendali atas pikiran kita, menolak mentalitas korban, dan memandang pencobaan dari perspektif Allah. 15:31 Ada pergeseran dari peirasmos (pencobaan/ujian) ke dokimion (ujian yang membuktikan keaslian): kuncinya adalah respons kita—ketaatan yang menghasilkan pertumbuhan atau dosa yang membawa kejatuhan. 20:18 Ujian seperti pemurnian logam oleh api—menghasilkan ketekunan (hupomonē: daya tahan yang teguh di bawah tekanan) yang tetap percaya dan taat meskipun keadaan tidak berubah. 27:26 Tujuan ketekunan adalah kedewasaan rohani: Teleios → dewasa/utuh, sepenuh hati kepada Allah Holoklēros → lengkap, tanpa “celah” rohani → hidup yang dibentuk sepenuhnya di dalam Kristus. 32:47 Orang percaya harus meminta hikmat (hokmah) kepada Allah—bukan sekadar pengetahuan, tetapi kecakapan relasional untuk hidup dan merespons dengan benar menurut perspektif Allah, khususnya dalam pencobaan. 41:17 Mereka yang bertahan akan menerima “mahkota kehidupan” (stephanos)—mahkota kemenangan: bukan status duniawi, melainkan kepenuhan hidup yang sejati di dalam Kristus. 43:54 Nasihat penutup: jangan lari dari proses atau mengambil jalan pintas. Api yang sama yang membakar jerami juga memurnikan emas—Allah sedang membentuk orang-orang percaya yang dewasa, autentik, dan teguh. English version ============================================================================ 00:00 God’s Word strengthens believers in hardship; like a product proven by use, faith is only revealed under pressure—what looks “fine” will eventually be tested. 03:58 Trials expose our true spiritual condition, not the image we project. Difficult seasons reveal whether our faith is genuine or superficial. 05:18 James writes to diaspora believers facing real-life struggles; Christians today are also “diaspora of the Kingdom,” living on earth with a heavenly citizenship and a mission. 10:34 “Consider it joy” means a deliberate mindset choice (hegeomai)—taking leadership over our thoughts, rejecting a victim mentality, and viewing trials from God’s perspective. 15:31 Shift from peirasmos (temptation/trial) to dokimion (testing that proves authenticity): the key issue is our response—obedience that leads to growth or sin that leads to downfall. 20:18 Testing is like refining metal by fire—it produces perseverance (hupomonē: steadfast endurance under pressure) that keeps trusting and obeying even when nothing changes. 27:26 The goal of endurance is spiritual maturity: Teleios → mature/whole-hearted toward God Holoklēros → complete, no spiritual “gaps”→ a life that is fully formed in Christ. 32:47 Believers must ask God for wisdom (hokmah)—not mere knowledge, but relational skill to live and respond rightly according to God’s perspective, especially in trials. 41:17 Those who endure receive the “crown of life” (stephanos)—the victor’s reward: not earthly status, but the fullness of true life in Christ. 43:54 Final exhortation: don’t escape the process or take shortcuts. The same fire that burns straw purifies gold—God is forming mature, authentic, steadfast Christians. #sundayservice #repliquechurch #repliqueministry #indonesianchurch
Trials and Testing of Faith | Arvin Atmadja, Replique Ministry
Replique Ministry Brisbane 15 February 2026 sermon The Prodigal Father in Luke 15:11–32 00:00 Pendahuluan 06:25 Membingkai Ulang Perumpamaan: Pendeta menantang pemahaman tradisional tentang “Anak yang Hilang.” Ia menyoroti dua makna kata prodigal — hidup yang sembrono dan pemberian yang berlimpah — serta memperkenalkan fokus utama khotbah: Bapa yang Prodigal yang menunjukkan kasih yang melimpah, bukan sekadar kisah anak yang tersesat. 12:05 Tiga Tokoh, Dua Anak yang Hilang: Khotbah menekankan bahwa kedua anak sama-sama hilang — yang bungsu melalui penyesuaian diri dengan dunia (menghancurkan diri sendiri) dan yang sulung melalui konformitas moral (kebenaran diri). Kasih sang bapa menyatakan hati Allah bagi umat manusia. 19:20 Inti Dosa Anak Bungsu: Permintaan warisan sebelum waktunya secara budaya dianggap sebagai penghinaan — pada dasarnya seperti berharap ayahnya mati — menegaskan bahwa dosa adalah pemutusan relasi, bukan sekadar pelanggaran aturan. 28:07 Respons Bapa yang Prodigal: Tindakan sang bapa — memberikan warisan, menerima kembali anaknya, berlari menyongsongnya, dan merayakan dengan jubah, cincin, dan pesta — mencerminkan kasih Allah yang berlimpah dan tanpa syarat, yang memulihkan identitas dan kebebasan dalam keluarga. 48:11 Pergumulan Anak Sulung: Anak sulung, meskipun taat, terhilang dalam kepahitan dan kesombongan; ia menolak masuk ke pesta karena menyamakan ketaatan dengan usaha mendapatkan kasih. Sang bapa dengan lembut mengundangnya untuk bersukacita, mengajarkan bahwa kasih Allah bukan tentang keadilan semata, melainkan tentang anugerah. 54:55 Penerapan: Pendeta menyimpulkan bahwa semua orang terhilang dan membutuhkan anugerah Bapa — baik melalui pemberontakan yang nyata maupun ketaatan yang penuh kesombongan — dan Allah mengundang setiap orang untuk kembali serta menerima kasih-Nya yang memulihkan dan mendamaikan. English ================================================================================ 00:00 Introduction 06:25 Reframing the Parable: Pastor challenges traditional understanding of “the Prodigal Son.” He highlights two senses of prodigal — reckless living and extravagant giving — and introduces the sermon’s main focus: the Prodigal Father who displays lavish love rather than just the wayward son’s story 12:05 Three Characters, two Lost Sons: The sermon emphasizes that both sons are lost — the younger through world conformity (self-destruction) and the elder through moral conformity (self-righteousness) — and that the father’s love reveals God’s heart toward humanity 19:20 Heart of the Younger Son’s Sin: The younger son’s request for his inheritance early is seen culturally as insulting — essentially wishing his father dead — underlining the gravity of sin as relational break, not merely rule breaking 28:07 The Prodigal Father’s Response: The father’s actions — giving the inheritance, receiving the son back, running to him, and celebrating with robe, ring, and feast — reflect God’s extravagant, unconditional love that restores identity and freedom in the family 48:11 Elder Son’s Struggle: The older son, though obedient, is lost in resentment and pride; he refuses to enter the feast, equating obedience with earning love. The father gently invites him to rejoice, teaching that God’s love isn’t about fairness but about grace 54:55 Application: Pastor concludes that all people are lost and in need of the father’s grace — whether through blatant rebellion or prideful obedience — and God invites everyone to return and accept His reconciling love #sundayservice #repliquechurch #repliqueministry #indonesianchurch
The Prodigal Father | Mindjaja Tani, Replique Ministry
Replique Ministry Brisbane 8 February 2026 sermon Build on Christ (1Korintus 3:9-15) 00:00 Hidup, iman, dan gereja seperti membangun sebuah rumah — semuanya memerlukan fondasi yang kuat. 05:18 1 Korintus 3:9–15: Yesus Kristus adalah satu-satunya fondasi yang benar; tidak ada dasar lain yang dapat bertahan. 19:02 Iman tidak boleh dibangun di atas hype, talenta, emosi, atau relasi — melainkan hanya di atas Kristus. 23:27 Setiap orang percaya memiliki tanggung jawab dalam membangun gereja Tuhan dan akan memberi pertanggungjawaban kepada Allah. 31:26 Dua jenis bahan bangunan: Emas, perak, batu permata → pekerjaan yang tahan uji dan setia. Kayu, rumput kering, jerami → pekerjaan yang dangkal dan sementara. 46:45 Pekerjaan kita akan diuji; karena itu, bangunlah dengan setia di atas Kristus dengan ketulusan dan motivasi yang benar. English ================================================================================ 00:00 Life, faith, and church are like building a house — both require a strong foundation. 05:18 1 Corinthians 3:9–15: Jesus Christ is the only true foundation; no other base will stand. 19:02 Faith must not be built on hype, talent, emotions, or relationships — only on Christ. 23:27 Every believer shares responsibility in building God’s church and will give account to God. 31:26 Two types of materials: Gold, silver, precious stones → enduring, faithful works. Wood, hay, straw → shallow, temporary works. 46:45 Our works will be tested; therefore, build faithfully on Christ with sincerity and right motives. #sundayservice #repliquechurch #repliqueministry #indonesianchurch
Build on Christ | Arvin Atmadja, Replique Ministry
Replique Ministry Brisbane 1 February 2026 sermon Number our days (Psalm 90) 00:00 Pendahuluan 05:04 Fokus pada Mazmur 90:12 — “Ajarlah kami menghitung hari-hari kami…” — ini bukan hanya untuk orang tua; setiap orang percaya dipanggil untuk menghitung hari-harinya dengan bijaksana. 13:27 Musa mengetahui bahwa waktu terbatas; ia memimpin generasi yang waktu mereka terbuang sia-sia di padang gurun. Menghitung hari berarti menyadari keterbatasan hidup dan menjalani dengan fokus dan maksud. 18:59 “Menghitung hari-hari kita” bukan menghitung secara literal 1, 2, 3, dst., tetapi menghargai setiap hari sebagai sumber daya ilahi yang tidak dapat diperbarui — untuk diinvestasikan, bukan disia-siakan. 24:42 Hidup berakhir dengan kematian dan penghakiman (Ibrani 9:27). Menghitung hari membawa masa depan kekal ke dalam masa kini yang mendesak, mendorong ketaatan dan tujuan hari ini. 29:41 Yesus mencontohkan hidup dengan tenggat ilahi; Paulus mendorong orang percaya untuk menebus waktu (Efesus 5:15‑16). Jika bulan ini adalah bulan terakhir kita, apa yang akan kita ubah? 36:17 Hasil dari menghitung hari-hari adalah hati yang bijaksana — yang mengejar yang kekal, mencintai dengan benar, cepat memaafkan, memberi dengan murah hati, dan selaras dengan prioritas Allah, bukan terganggu oleh hal duniawi. 45:49 Untuk benar-benar menghitung hari-hari kita diperlukan ketergantungan pada Tuhan — kita tidak bisa melakukannya dengan kekuatan sendiri. Serahkan rencana kepada kehendak Tuhan (Yakobus 4:15) dan lepaskan kontrol atas waktu. 52:26 Penutupan dan ajakan untuk bertindak: bertobat, percayalah kepada Kristus, hidup dengan urgensi kudus dan perspektif surgawi, dan gunakan setiap hari yang dihitung untuk kemuliaan Allah. English ================================================================================= 00:00 Introduction 05:04 Focus on Psalm 90:12 — “Teach us to number our days…” — this is not just for the elderly; every believer is called to count their days wisely. 13:27 Moses knew time was limited; he led a generation whose time was wasted in the wilderness. Counting days means acknowledging the finite nature of life and living with intentional focus. 18:59 To “number our days” is not literal counting of 1, 2, 3, etc., but valuing each day as a sacred, non renewable resource — to invest, not waste. 24:42 Life ends in death and judgment (Hebrews 9:27). Counting days brings the eternal future into the urgent present, prompting obedience and purpose today. 29:41 Jesus modeled a life with divine deadlines; Paul urges believers to redeem time (Ephesians 5:15‑16). If this month were our last, what would we change? 36:17 The result of numbering days is a wise heart — one that pursues what’s eternal, loves well, forgives quickly, gives generously, and aligns with God’s priorities rather than worldly distractions. 45:49 To truly number our days requires dependence on God — we cannot do it by our strength. Submit plans to God’s will (James 4:15) and surrender control over time. 52:26 Closing call to action: repent, trust Christ, live with holy urgency and heavenly perspective, and use each counted day for God’s glory. #sundayservice #repliquechurch #repliqueministry #indonesianchurch
Number Our Days | Mindjaja Tani, Replique Ministry
Replique Ministry Brisbane 25 January 2026 sermon #sundayservice #repliquechurch #repliqueministry #indonesianchurch
8th Commandment | Yoanes Koesno, Replique Ministry
Replique Ministry Brisbane 18 January 2026 sermon Logos & Rhema 00:01 2026 sebagai Tahun Janji Tuhan 05:09 Pengenalan Logos dan Rhema 08:55 Perbedaan Logos dan Rhema 16:21 Logos sebagai Kristus Sendiri 26:58 Rhema Berasal dari Logos 31:34 Aplikasi Itu Penting 36:01 Peringatan: Jangan Jadikan Rhema Pribadi sebagai Doktrin 41:10 Contoh Praktis Rhema 47:25 Mengutip R. T. Kendall 51:33 Hidup dalam Tahun Janji English ================================================================================ 00:01 2026 as the Year of God’s Promise. Introducing 2026 as “The Year of the Promise of God.” Although the Bible contains about 7,500 promises, most were given to specific individuals or groups. Therefore, believers must discern which promises truly apply to them rather than claiming them indiscriminately. 05:09 Introduction to Logos and Rhema Two Greek words translated as “word” in the New Testament are explained: Logos = written Word, total message of God Rhema = spoken Word, specific and direct utterance Though both appear as “word” in English translations, they have distinct meanings in Greek. 08:55 Differences Between Logos and Rhema Logos refers to the written, enduring Word of God. Rhema refers to a spoken, situational word given to a specific person or moment. While rhema may feel more immediate or “fresh,” logos is not dead or stale—it is living and powerful (Hebrews 4:12). 16:21 Logos as Christ Himself Referencing John 1:1 and John 1:14, the speaker emphasizes that Logos is God Himself, fulfilled in Jesus Christ through incarnation. Logos became flesh (sarx), entering human brokenness to redeem and transform it. 26:58 Rhema Comes from Logos Rhema must originate from logos. In Matthew 4:4, Jesus says man lives by every rhema from God’s mouth—highlighting that spiritual life and strength come when the written Word becomes personally applied and lived out. 31:34 Application Is Essential Knowing Scripture (logos) without applying it results in spiritual weakness (Matthew 7:24–27). When logos is obeyed and embodied, it becomes rhema—life-giving, powerful, and transformative. 36:01 Warning: Don’t Turn Personal Rhema into Doctrine Using The Prayer of Jabez as an example, the speaker explains the danger of making a personal rhema experience into universal doctrine. Rhema is specific and personal; doctrine must be grounded in logos through sound hermeneutics and exegesis. 41:10 Practical Examples of Rhema Examples are given of receiving specific verses (e.g., Acts 9:6; Isaiah 57:18) during prayer. Such verses may function as rhema for a particular situation but should not automatically be applied universally. 47:25 Quoting R.T. Kendall The sermon references R. T. Kendall, former pastor of Westminster Chapel, who advises: “Chase after a rhema word and you will probably never get it. Seek God in His Scripture, and He will give you a rhema when you need it.” The priority must be logos, since the Holy Spirit authored it. 51:33 Living in the Year of Promise For 2026, believers are encouraged to seek a specific rhema promise rooted in Scripture and live by it—whether it is fulfilled this year or in the future. Logos provides the foundation; rhema provides personal life and strength. #sundayservice #repliquechurch #repliqueministry #indonesianchurch
Logos and Rhema | Mindjaja Tani, Replique Ministry
Replique Ministry Brisbane 4 January 2026 sermon #sundayservice #repliquechurch #repliqueministry #indonesianchurch
The Promise of God | Mindjaja Tani, Replique Ministry
Replique Ministry Brisbane 28 December 2025 Sunday Service #sundayservice #repliquechurch #repliqueministry #indonesianchurch
The Knowledge of Jesus Christ | Arvin Atmadja, Replique Ministry
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